Opening their contribution to the dialogue on health care reform, U.S. insurance companies are asking that all Americans be required to buy health insurance, the way all automobile drivers are required to buy car insurance. As the Washington Post among other media report,

 

“Earlier this year, [the insurance industry] offered a major concession, offering to abolish policies that deny coverage because of preexisting coverage. In return, insurers said they want Congress to enact legislation that requires every American to have insurance . . . many Democrats back the concept, comparing it to a requirement that all drivers have auto insurance.”

 

The analogy is false: One buys an automobile. One does not buy one’s body.

 

Human beings, like other living creatures, are born with bodies. The human-history chapters of slavery have at times mutated our ownership, our rights, concerning our own bodies, but even the vilest historical practices—including recent practices--have not changed the immutable physical fact that our bodies are, in the antique phrasing, unalienable. The body is essential to life; that key fact is almost a tautology.

 

Health, in turn, is essential to a good life. Granted, some people heroically strive throughout their lives without the blessing of good health—generally with far too little recognition, and too often with not enough support. But exceptions do not invalidate the general rule. The importance of health has been recognized throughout recorded history, and health for most of the general population is a key index of the strength of a society.

 

Not every human being, even in America, has an automobile—babies do not own them; children do not own them; teens mostly do not (and for the most part should not, given the statistics); some of the frail elderly do not. When you buy your automobile, you buy an automobile insurance policy, your range of choice limited to whether you also purchase collision coverage, towing insurance, etc. But you do not buy your body. Our bodies are not commodities, and a free people needs to re-discover that fundamental.

 

Admittedly, at least since Descartes most of us have gotten used to thinking of the mind as the driver in the driver’s seat, i.e. positioned in the body as vehicle. But setting aside the larger or more transcendental questions for the moment, the “ghost in the machine” metaphor is not constructive in discussing health care. One distinction between our vehicles and our bodies—it is ludicrous that this has to be pointed out—is that our vehicles can be replaced.

 

And that, don’t you see, is something of a crux when one is talking about health care. If only the late Molly Ivins were alive; if the insurance companies tried to apply the car-insurance-policy analogy to a recent amputee, she could take them.

 

Moving farther from the metaphysical or transcendental--this key distinction between replaceable and irreplaceable, in regard to human beings, is more than a matter of sentiment, or even of human rights. It has to do with the very concept of insuring against risk.

 

Automobile insurance policies insure the driver only against risk, against the risk of an accident and heinous consequences (or at least they are supposed to insure--the quality of automobile policies, like other insurance policies, actually depends partly on legislation and regulation state by state). Automobile insurance policies do not insure the health of the vehicle in the sense of maintaining its health. They do not provide your automobile an annual physical; most of them, despite what the companies suggest in advertising, do not even reward good maintenance. There is no genuine automotive equivalent to an HMO. In fact, our nation's insurance industry has a long and not honored history of going along with the unsafe-at-any-speed excesses that characterized the automobile industry at its worst.

 

Speaking of health, it might also be noted that automobile insurance policies are typically no better about paying out claims in cases involving injury or disability than are other medical-involved insurance policies—health, accident, disability. The one sector of the insurance industry that has a genuinely good track record of living up to its claims, pun intended, is life insurance. That’s largely because death is hard to fake; therefore, insurance fraud in life insurance is hard to pull off; therefore the industry has no pretext for evading the payout. Also, weaseling out of a life insurance payout would be bad public relations even for a highly capitalized insurance company to weather.

 

Our public discourse needs more focus and acuity. Somehow, now that President Obama has welcomed all parties to the table regarding health care, the public discourse in the larger media outlets has treated the insurance industry as another ‘health-care provider’, like doctors, nurses, hospitals and clinics. This is another false analogy. Insurance sales agents—and I like my insurance agent and think highly of him—are not surgeons.

 

To require all Americans to buy health insurance would be a massive transfer of wealth from working people to upper management, from the middle class to the wealthy and to corporations, from people in most need to people in least need. In short, it would be another such transfer of resources in an economy already brittle and destabilized from previous transfers.

 

And given the track record of our insurance industry in sidestepping contractual good faith—including delayed or denied payouts, vague or arcane claims procedures, retaliatory rate increases, unjust cancellations of policies, bad-faith denials of policies, etc.—to require all Americans to buy from these companies, either with taxpayer assistance or without, would be to engage in a certain outlay of money for a very uncertain return.


As written before, health should be our goal--not health insurance. Insurance--'coverage,' as the corporate media outlets favorably name it--is no more a substitute for health than jobs training is a substitute for jobs.


More on this topic later.